Archaeological studies have determined that the Mayas practiced both burial and cremation. The varieties of tombs range from simple holes in the ground to rich burial chambers. There is also much variety in the positions of the dead bodies, placed a thousand different ways.
Another piece often found with the dead (sometimes in large numbers) is the mirror. And in the complex Mayan religion, these “magic” tools, capable of reflecting images, were an excellent means of contact with Xibalba, that underground world ruled by spirits of disease and death, symbolized at the same time. According to research notes from the Universidad Nacional Autónoma de México, these mirrors are not what we know today: they were carved stone with a concave reflective surface, which, of course, distorts the image, concentrating the reflection in the center of the mirror.
Returning to the funeral rites, remains of other dead bodies have also been discovered next to the “principal” one. Apparently, these “secondary“ bodies belonged to people who were sacrificed so that the deceased enjoyed companionship on their journey to the Other World, as in the tomb of King Pacal of Palenque. In other cases, the dead were not accompanied on their trip to the hereafter by sacrificial victims, but had the help of inhabitants of the underworld, known as wayob (literally, “spirit companions”).
By: Yurina Fernández Noa
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